Director: Hiba Vink.
For their annual trip, Lena - originally from Sweden - invites her close group of friends to a Frisian island to celebrate the Swedish Midsummer Night tradition. For the first time Meike, an outsider is invited. As with all friendships, in this thirty-something group of friends some secrets are shared, and others remain untold.

Director: Michiel van Jaarsveld.
Hannah’s parents are divorced. Her father is from Argentina and her mother is Dutch. Hannah is a dreamer. She loves to dance and adores her father. For Hannah dancing and her father are two things that belong together. Her father Nano feels miserable in The Netherlands ever since he divorced Hannah’s mother. He is homesick and wants to go back to his family and friends in Buenos Aires. But leaving The Netherlands also means saying goodbye to his daughter. After the divorce of her parents Hannah’s mother started a relationship with a new man. He lives with them now. Hannah gets along with him, yet she misses her father a lot. By listening to her father’s tango music she can still dance with him in her mind.

Director: Tamar van den Dop.
Through the eye of his camera, Jonathan sees how grown up people deal with the death of his father and say their last goodbyes to him. Maybe he could postpone this farewell

Director: Paloma Aguilera Valdebenito.
A group of close friends and family members from South-America gather together in a small apartment in Amsterdam for a farewell party. The party is thrown for Diego, who will return to Chile together with his son after visiting his brother Pablo for a month. Pablo has lived in the Netherlands with his Dutch wife and daughter since he fled his country in the late 70’s.

Director: Pascale Simons.
The daughter of a mother who wants to die, a disabled soccer player, a family man with a double life, a hip couple in their thirties and a broken family with an autistic son. They all live in one city. And in the next 24 hours , they will be more connected than they think. A painful and loving look at the complexity of loneliness in the Netherlands. LOTUS is a rare cinematic experience that challenges audiences to question their own loneliness and that of others. Diving headfirst into the harsh individualistic reality of a big city, this film investigates fear, loneliness and love from multiple perspectives. No one seems safe in the battle for happiness. And no one is immune to the hidden pain of individualism and anonymity that causes loneliness and changes lives. The lotus is a water plant that grows from the mud towards the light. The lotus effect is the phenomenon that occurs when dirt lands on the leaf of a Lotus: It won't stick. This self-cleaning feature is due to the numerous small bumps on the leaf.

Director: Razibul Hossain.
Young photographer Khaleed Saikat once decided to go for a journey into the unknown. He took his laptop, camera, and some money with him. But no destination remains unknown at its end. Khaleed landed a small village market where he met the ‘Orao’ Youngman Arun Khalko and his constant companion Shukra. Shukra is an owner of a tea-stall up on the landing. Khaleed doesn’t get the acquaintance of Arun on the short meeting even. While talking with them they reached to the entrance of the village where the road was divided into two directions. Arun and Shukra left him there with there confusing identity. To find a place for the night to stay he walked to a village with bewildered expression. Suddenly there appears Arun and Shukra with laughter; unexpectedly they propose him to be a guest of The Missionary Church Guest House. Khaleed heals a breath of relieve. By the evening Arun gets intimate with Khaleed. Arun is a Christian Orao, by religion, at present he is in the charge of the Church on absence of Father. Time passes and after a while Khaleed comes to know by a drunken Youngman’s shouts that a girl named Arati is involved with Arun’s activities which the young fellow dislikes because he loves Arati. Khaleed, suspecting the Youngman senseless approaches to him but Arun stops him. In the middle of the night the drumming beats of ‘Madol’ (a traditional drum of Orao tribe) was heard by Khaleed along with the sounds of singing and dancing. Khaleed takes his camera and come out to join the festival of ‘Fagua’. The headman Budu Master warmly welcomed him but didn’t allow him to take photographs. There Khaleed met Arati and talked with Budu Master. Khaleed couldn’t find the dumb boy of the tribe to whom he kept his cell phone. Khaleed enjoyed the ‘Fagua’ festival. Arun also came there but didn’t join. Khaleed came to know that Arun has no right to join the festival, from the conversation between Arati and Budhla, while returning back. Next morning Khaleed found the real identity of Arun. He is a disowned son of Budu Master. The reason after disowning is Arun’s adoption of Christianity. He also came to know that Arun was a student of Christian missionary school, for the last three years he is staying in this village after receiving a higher education from abroad. Arun had lot of planning concerning to his community. Arati is mainly a teacher of Arun’s school. Last two years they have been working together on Arun’s plan to develop their community. But Arati is little confused from the last few days that whether she’s got any existence or existing personality in Arun’s mind or not. And she discovered –no there is nothing like that. Their relation is based on the dreams of Arun which is concerned to this Orao village. Arun starts to run a cold debate with Budhla in Arati’s home. Budhla want to marry Arati, her mother gives an approval to this proposal to maintain the society. Mean while at the school Arati and Arun’s debate comes to an extreme level. Arati abruptly says that working with Arun has become nearly impossible for her by denying the constitution of ‘Orao’ community. She says that she has found an obsession about Arun behind her working. It’s only because she respects the dreams of Arun and that’s why she will try this to the end. But Arun is not an apprehensive personality. In the afternoon, while Khaleed roaming on the walkways of the village with Arati, she portrays the dreams of Arun. In his plan the agricultural farm, hospital, educational institutions are nearly ready; it was just a matter of time then. But Arati speaks the other sense. When Khaleed was taking her photo she said that she has lost her face. Her face is just like Arun’s as it is same for every ‘Orao’. But these two faces never act the same. On that night Arati came to Arun’s room. She asks Arun “Do you mean yourself as an ‘Orao’ ? ” Arun couldn’t reply any satisfactory answer. At the dawn Arati came to Khaleed. She said that she has discovered her ‘Orao’ face. She asked him to take true image on his camera. Khaleed responded positively. But returning back to his room Khaleed found Arun was sitting there. Arun told him to turn an end of this journey into the unknown. Almost unwontedly Khaleed had to return. On the way back that dumb boy returned the cell phone to Khaleed. Returning back to Dhaka Khaleed miraculously discovered that there were some photographs of ‘Fagua’ festival and ‘Orao’ community in his cell phone which probably the dumb boy shoots. Khaleed made his first exhibition along with the dump boy’s photo. Now what will do Khaleed with those photos ? Will he go to that Village again ? What happen to Arun and Aroti ? Khaleed couldn’t find answer, so he decided to return the village and see the end line.

Director: Razibul Hossain.
An old man, Zoology Professor Kuhel Ahmed, faces death. The things happening in his life is quite normal for anyone. But, how is it to himself? What happens to his inner self, in his consciousness, in his thoughts at that moment in life when the living people are wistful about their long life and the dead are only memory to him? He is a loner in the middle of a bridge; helpless in his tension. All barriers of control break loose; things fall apart for him. Professor Ahmed is not a psychologically challenged person. He is absent-minded, reticent as a character. However, thoughts are not always limited to expression only. Thoughts are restless, always on the move. Professor Ahmed looks back into the satisfactions of his life’s achievements as well as the real pictures for all his shortcomings. He is nostalgic as the certainty of end of life awaits him. Professor Ahmed is single as he defies leaving behind a generation. He knows all the patterns of human diversity like his palms. Life, to him, is nothing but carrier of a mathematical progression. This belief popped into him through the practices of science. He knows beyond this belief human race is going through this progression as they try to mask the superstition of heredity and surroundings. Therefore, he argues at the close of his life. Life’s meaning as well as absurdity equally fights within him. Such inner conflict is apparently unseen, unreal. But in man’s own world it is evident and real. This feature film tries to explore that real image of the human race crossing the limits of individuals. Memory and present; everything becomes contemporary. Insights into life is framed in every millisecond.

Director: Kirill Makarenkov.